Kehillah in Thessalonika II 2:1-12

1 We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],
2 that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, AMOS 5:18) has come.
3 Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.
4 I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, DANIEL 11:36), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, YECHEZKEL 28:2), proclaiming that he himself is Elohim...
5 Do you not recall that when I was still with you I was telling you these things?
6 Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.
7 For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.
8 And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).
9 The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),
10 And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.
11 And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]
12 This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.

Kehillah in Thessalonika II 2:1-12 Meaning and Commentary

INTRODUCTION TO 2 THESSALONIANS 2

In this chapter the apostle guards against a notion, as if the second coming of Christ was at hand; declares that, previous to it, there must be a great apostasy, and a revelation of antichrist; comforts the saints against fears of being included in this defection; exhorts them to stand fast in the faith, and closes this chapter with petitions for them. He entreats them in a most tender and solemn manner not to imagine that the day of Christ was at hand, and that they would not be disturbed and moved at it; and points unto the several ways, and cautions against them, they might be imposed upon and deceived by men with respect to it, 2Th 2:1,2 and assigns his reasons why it could not be yet, because before this time there was to be a general apostasy, and antichrist must appear; whom from his character, he calls the man of sin, and from his end, the son of perdition; and describes him as an opposer of God, an exalter of himself above all that is called God, as sitting in the temple of God and declaring himself to be God, 2Th 2:3,4 of which things he had told them before, 2Th 2:5 nor were they ignorant of what at present hindered the revelation of the man of sin, who was then in being, and was working and growing up apace; only there was something (the Roman empire) which hindered, and would continue to do so, until the fixed time of his revelation was up, 2Th 2:6,7 when be should be manifest; though he should not always continue, being to be consumed and destroyed by the breath of Christ's mouth, and the splendour of his coming, 2Th 2:8 and the appearance of antichrist in the world, being a matter of considerable importance, it is described by being after the working of Satan, and as attended with lying and false miracles, and with all deceitful and unrighteous doctrines and practices; which reprobate men would be left to give into, as a punishment of their not receiving cordially the truth of the Gospel; upon which account God would give them to such judicial blindness, as to give credit to a lie, which would bring on their final damnation, they not believing the truth, but taking pleasure in unrighteousness, 2Th 2:9-12, but lest this account of things should be discouraging to the saints at Thessalonica, the apostle styles them brethren; asserts them to be the beloved of the Lord; gives an instance of it, for which he gives thanks, namely, their election of God; the date of which was from everlasting; the means sanctification of the Spirit, and belief of the truth; the end salvation by Jesus Christ; and the evidence of which was their effectual calling by the Gospel, to the obtaining of the glory of Christ, 2Th 2:13,14 and then he exhorts them to stand fast in the doctrines that had been taught them, either in an epistolary way, or by the ministry of the word, 2Th 2:15 and concludes the chapter with petitions for them made to God the Father, and to Christ who had loved and comforted them, and given them good hope of everlasting things; that they might be comforted more and more, and be established in every good doctrine and practice, 2Th 2:16,17.

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.